Oct 3
Oct 3, 1999
OCTOBER 3, 1999
THE MORE EXCELLENT SACRIFICE OF ABEL
Genesis 4:1 And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the Lord.
2 And she again bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.
3 And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the Lord.
4 And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the Lord had respect unto Abel and to his offering:
5 But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.
6 And the Lord said unto Cain, Why art thou wroth? and why is thy countenance fallen?
7 If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.
8 And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.
9 And the Lord said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother's keeper?
10 And he said, What hast thou done? the voice of thy brother's blood crieth unto me from the ground.
11 And now art thou cursed from the earth, which hath opened her mouth to receive thy brother's blood from thy hand.
Hebrews 11:4 By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.
I John 3:10 In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
11 For this is the message that ye heard from the beginning, that we should love one another.
12 Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother's righteous.
CONCLUDING SCRIPTURE FOR MEMORY: Better is a dry morsel, and quietness therewith, than an house full of sacrifices with strife. Proverbs 17:1.
CENTRAL THOUGHT: Abel offered as a sacrifice to God the best that he had, the richest and choice of the first-born of his flock; and he offered it with the right attitude of faith, submission and obedience to God, repentance for sin and sincere desire for God's favor and blessings. Cain's attitude was sinful and vain, void of the spirit of true sacrifice and worship to God.
WORD DEFINITIONS
(Genesis 4:2), "Tiller of the ground": One who labors in working in the soil to bring out produce and increase. The Jewish historian Josephus had this to say about Abel and Cain: "Now the two brethren were pleased with different courses of life: for Abel, the younger, was a lover of righteousness; and believing that God was present at all of his actions, he excelled in virtue; and his employment was that of a shepherd. But Cain was not only very wicked in other respects, but was wholly intent upon getting; and he first contrived to plough the ground."
(Genesis 4:3), "An offering unto the Lord": This was something given or bestowed or donated in tribute and respect and honour to God. It was an expression of gratitude and appreciation for the goodness of God. Probably the sacrifices and offerings were given at the instruction of Adam and Eve in their counsel to their sons concerning their sin against God and their sorrow for it. This was the best way of showing their desire for God's favour and fellowship by giving up and rendering something valuable and special up to God by putting it on the altar and burning it.
(Genesis 4:4), "Firstlings of his flock and of the fat thereof": The first of the offspring, the first lamb or lambs born to his sheep, and the richest and choice thereof. Josephus says further: "Abel brought milk and the first-fruits of his flocks. God was more delighted with the latter oblation, when He was honoured with what grew naturally of its own accord, than he was with what was the invention of a covetous man, and gotten by forcing the ground." And we are persuaded that, in the light of the types and shadows of the real Lamb and the Lamb of God Himself, the sacrifice was a blood sacrifice, the price for the atonement of sin.
(Genesis 4:5), "Wroth": The Hebrew says, "glowed angrily." "Countenance fell": This means that he was greatly grieved and disappointed at his rejection.
(Genesis 4:7), "And unto thee shall be his desire, and thou shalt rule over him": The Hebrew says, (speaking of sin) "Toward you is its desire, but you should rule over it." Cain had no one to blame for his rejection but himself. That is what God is telling him here, and the message is for us today. If we really want to please God and have His favor we can.
LESSON BACKGROUND
We will consider in our lesson today the sacrifice of Abel and how he found favor with God while his brother Cain missed the mark. As we have already seen, Abel was a virtuous man and sought earnestly to gain the favor of God. Cain was not that type of man. He was covetous, proud and very intemperate. His sacrifice was not from the heart, but was a mere form. He had no life to back it up. He had a terrible, sinful attitude. There is much to gain for our admonition from the study of these two young men. As our lesson reveals, Cain took out his feelings of resentment and anger toward Abel and he talked with his brother. You can imagine the tone and content of that conversation. That is what talking does. It increases the fury and builds up the fire of hatred and malice. It climaxed with Cain rising up and murdering Abel in cold blood. God dealt fairly and frankly with Cain, even putting a mark on him to keep people from killing him.
Let us notice what Josephus had to say about Cain: "He did not accept his punishment in order to amend, but to increase his wickedness; for he only aimed to obtain every thing that was for his own bodily pleasure, though it obliged him to be injurious to others. He increased his household substance with much wealth by plunder, theft and violence, and became a great leader of men into wicked courses. He was the author of measures and weights. Whereas people lived simply and innocently and generously, he changed the world into cunning craftiness. He set boundaries about lands."
Cain never did straighten up. Abel became the figure of the persecuted and victims of the ungodly. Jesus mentioned Abel in Matthew 23:35, saying that, from Abel's blood unto the blood of Zacharias, the Jewish nation would bear the blame, doubtless because they were to become the murderers of the Son of God Himself. But with Abel it was faith, fervent love and worship to God, sacrifice of his own pleasures with preference to God, and faithful obedience to what God required. Somehow Abel obtained witness that he was righteous and accepted of God. Even today God still can and will witness to the earnest and obedient heart of His favor and acceptance. By Abel's faith and because of his loving obedience to God, "he being dead yet speaketh." His blood cried out from the ground. So do the faithful in Christ speak after they are taken from this life. Their lives echo and live again in the memory of those they ministered unto. ãLeslie C. Busbee
QUESTIONS:
1. Why were Cain and Abel so different?
2. What was there about Abel and his sacrifice that pleased God?
3. What caused God to reject Cain and his sacrifice?
4. What was Cain's reaction to being rejected?
5. Whose fault was it that Cain was rejected?
6. What should Cain have done instead of becoming wroth?
7. What did Cain's anger lead to?
8. What was Cain's reaction to God's dealings?
9. How was Cain's attitude so bad?
10. How does Abel's faithfulness to God influence us today?
COMMENTS AND APPLICATION
It was by his believing in the truth of God that Abel chose to seek and to serve God as he did. This is true with anyone who becomes fully persuaded in their heart that God is a real and loving God who has their best interests at heart. With respect to his Creator and mindful of his great need of His favor and blessings, Abel brought the best thing he had to offer to the Lord God. He was earnest and sincere and greatly desirous of God's approval. God looked right into the heart of Abel and beheld this fervent spirit of worship and devotion to Him. He made it plain that Abel's sacrifice was acceptable. It may have been that God sent fire down to consume the sacrifice. We do not know of a certainty that He did. But God testified of His gifts and Abel was greatly blessed and rewarded for his sacrifice. With Cain it was different. It was all just a shell to him. His heart was not toward God, but it was toward the work of his hands and what he was to get from it. It means much to have our hearts right with God and be accepted of Him.
ãLeslie C. Busbee
FOOD FOR THOUGHT
It was a bold, audacious act when the devil entered the garden of Eden to come between Adam and Eve and their relationship with God. It was presumptuous and discourteous. But the devil holds nothing sacred.
Our lesson today illustrates that even the sanctity of the home is not beyond his wiles. The bold and brazen act in which he turned Cain against his very own brother, Abel, is second only in intrusiveness to what he did in the garden of Eden.
The bond of family is ordained of God and is a place where peace and harmony was designed to exist. But if this tranquillity is to last, it has to be pursued and protected, for the devil will use the slightest misunderstanding to cause irreparable rifts between brothers and sisters.
The story is told of a small boy and his sister who had quarreled most of the day. Finally, the little girl, wishing to stop the squabbling, said, "Now let's act like we are brother and sister."
Though Cain and Abel were already grown men making a life for themselves, still the devil was not content to let them peacefully coexist. He preferred that they act like enemies rather than brothers.
Satan still works the same today. He will break up relationships between natural brothers and between spiritual brothers. If we are to maintain relationships, we must guard against jealously, hatred, gossip and every other evil work.
ãWayne Murphey