Q&A
QUESTION: Among the many doctrines in the Bible are the two dealing with salvation-the doctrine of election and the doctrine of free will. There are many passages in the Bible on both of these doctrines and many books written, etc. Now my question is simply this-How can we fit these two opposing doctrines together so as to form a reasonable part of the whole? The entire Bible must somehow fit together as God's whole Word, so there should be some logical answer to this confusing matter. Frankly, I don't see how both of these doctrines can be in the Bible, but they are, and how do we explain them?
ANSWER: In the first place, let us recognize and be persuaded that there cannot possibly be two mutually contradictory doctrines in the Bible. For such a case to exist would certainly raise questions in our minds about God Himself and doubts as to the credibility of the Bible as God's Word. Mutually contradictory doctrines may arise, and often do, out of men's interpretations of the Bible, but they never exist in the Bible itself when properly interpreted and understood.
I see the two doctrines as being mutually compatible, blending into each other, each incorporating the other, and the doctrine of free will enveloping the doctrine of election. The doctrine of free will is so definitely and so broadly established in the New Testament that it could not possibly be questioned as pertaining to the plan of salvation and the economy of God's grace. We are told in John 3:16 that "...God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish but have everlasting life."
John 3:14-15 says, "And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: That whosoever believeth in him should not perish, but have eternal life." Revelation 22:17 says, "...And whosoever will, let him take the water of life freely." II Peter 3:9 says, "The Lord is...not willing that any should perish, but that all should come to repentance." This would certainly destroy the idea of God's electing (choosing) certain ones to be saved and excluding others from being saved by an act of His own will and sovereignty. This thought is further emphasized in I Timothy 2:1 where we are exhorted to pray for all men, and verse 4 says that God would have all men to be saved. I Timothy 2:6 says that Christ gave Himself a ransom for all. I Timothy 4:10 says that God is the Saviour of all men. Hebrews 2:9 says that Jesus, by the grace of God, tasted death for every man.
I have referred to several scriptures and could go on and on with many more to show that salvation, in its provisions, is universal and available to all men, but in its application it is individual and on a whosoever will basis. Anyone who is saved must be willing to be saved within the scope of the economy of God's grace, to come under the covenant provisions in the terms of the gospel and meet the demands of God's Word. Anyone who will do this will be saved.
Now I have stated that the doctrine of free will envelops the doctrine of election. But how? The term elect is used a number of times in the Old Testament in reference to ancient Israel, who in that time were the chosen people of God. God had elected (chosen) them as a peculiar people, separated unto Himself from all the other peoples upon the earth, that in them He might reveal His glory, power and holiness; to whom He could deliver the oracles of God (the law), extend and perpetuate the covenant and promises made to Abraham, the originator of their race, and through them bring Jesus Christ into the world.
Therefore they are referred to as the elect in different places throughout the Old Testament. But in the New Testament the term elect or election is extended beyond the limits of the Jewish nation to include all, both Jews and Gentiles, who are redeemed from sin through faith in the merits of the all-atoning blood of Jesus Christ.
In the first four verses of the 11th chapter of Romans, the Apostle Paul argues that God has not cast off His people, Israel, and confirms it with the fact that he himself was an Israelite and had obtained mercy and been saved by faith in Christ. Also, he refers to the time of Elijah when a remnant was reserved unto God in a time of Israel's deep apostasy and idolatry. Then in verse 5 he says, "Even so then at this present time also there is a remnant according to the election of grace." Note on what grounds the election of this remnant was reckoned. It was not by virtue of being the children of Abraham according to the flesh, nor by the keeping of the law, neither by circumcision, nor by any of the conditions on which the election of ancient Israel was predicated. It is on an entirely different ground-"According to the election of grace." But there are only eleven references to "grace" in the Old Testament. Two of them are prophetic (Zechariah 4:7 and 12:10); one refers to God's mercy in a time of deep trouble (Ezra 9:8); and the Psalmist spoke of grace being given to his lips in prayer (Psalm 45:2). All the others refer to the grace of one person to another, or of the king to individuals, etc. The Old Testament was not an age of grace, but it is said in John 1:17 that "...Grace and truth came by Jesus Christ."
Therefore the election spoken of in Romans 11:5 was not an Old Testament kind of election, but it was the "election of grace" through Christ which only a remnant of the Israelites obtained. John 1:11-13 says, "He came unto his own, and his own received him not. But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: Which were born,...of God." Those among the Jews who received Jesus Christ when He came and believed on His name constitute this "remnant according to the election of grace." Adam Clarke in his comments on Romans 11:5 says, "The election of grace simply signifies God's gracious design in sending the Christian system into the world, saving under it all those who believe in Christ Jesus, and none else. Thus the believers in Christ are chosen to inherit the blessings of the gospel, while those who seek justification through the works of the law are rejected." Again he says in his comments on verse 6, "And this is done according to the election of grace, or rule of choosing any persons to be the people of God upon the footing of grace, which takes in all that believe in His son, Jesus Christ."
To this the Scriptures bear conclusive evidence, for it is written "...Whosoever will, let him take the water of life freely," (Revelation 22:17); and "...whosoever believeth in Him should...have everlasting life." (John 3:16.)
Romans 11:7 says, "...Israel hath not obtained that which he seeketh for;..." They desired to continue as the chosen people of God with all the power and glory of their kingdom which had been in time past. But they did not recognize the Author of eternal salvation when He came, so did not accept Him, but rejected Him, therefore failing to obtain what they desired. This verse says further, "...but the election hath obtained it,..." We have seen that the election were those who believed in Jesus Christ and received Him, thus were born of God, and became His children in reality. Therefore they inherited all the blessings of the gospel, entered into the spiritual kingdom of God (righteousness, joy and peace in the Holy Ghost-Romans 14:17), and obtained the fullness of what they sought after.
This group of Israelites, who were elect according to grace, received Christ and believed in Him, were born of God, and became children of God in reality. This great, majestic company of faith champions survived the complete spiritual collapse and downfall of the Jewish people and came through with faith and belief in the promises, looking for the Consolation of Israel. This group came through, merged into, and blended with the spiritual body of Christ and entered the spiritual kingdom of God. It was absorbed into a much greater and broader "election" which included all of those from every nation under heaven (both Jews and Gentiles) who believed in Christ and received redemption by faith in His blood.
The term "elect" means chosen, selected. Several translations drop the term elect and insert the term chosen in its stead in all texts where "elect" is mentioned. The Amplifed Bible retains the term elect but in each case inserts in parenthesis the terms chosen, select. Then we read in Ephesians 1:4, "According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love." The choosing or electing here does not refer to particular individuals, but that God had chosen or selected a plan for people (all people) to be saved, and this was through Jesus Christ and Him only, by believing in Him and yielding themselves to Him for salvation. Thus it is said that we (all the people of whatever nation, kindred, tongue or people) are chosen (elected) in Him, or there is none other name under heaven given among men, whereby we must be saved. (Acts 4:12.)
Now let us look at a very important text regarding "election." In II Peter 1:10 we read, "Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall." This scripture teaches us that we have a part in our election. Someone said a long time ago in regard to the "election," that "God has a vote, the devil has a vote, and I have a vote, and whichever way I vote is the way the election is going." In Romans 6:16 we are told, "...to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness." Again Romans 6:13 says, "Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God,...and your members as instruments of righteousness unto God." Thus we can see that the yielding of ourselves to one master or the other is in our own hands, subject to our own will and our yielding determines our election one way or the other.
II Peter also teaches us that our election can be lost after it has been gained. "If ye do these things, ye shall never fall." (II Peter 1:10.) The inference here is that if we fail to do these things and give diligence to this, we will fall.
This is exactly what happened to Israel. They were the elect of God, but they lost their election status and were cut off because of unbelief. (Romans 11:20.) Verse 17 speaks of the Gentiles being grafted in and verse 20 says they stand by faith. Then verse 22 says, "Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off." This all makes it very clear that our election is determined by us and how we yield ourselves, and that our election can be lost after we have obtained it if we do not diligently work out our own salvation with fear and trembling.
Editorials
This month of January discovers us poised at the headwaters of uncharted territory.
In looking back upon the year of 1998, we view events which were totally unexpected and potentially devastating. Yet we also see how God's hand of mercy and grace was always present to steady and sustain His work and the hearts of those involved in it.
God's providence has always held unexpected twists and turns. In the January, 1963, Faith and Victory, Grandpa Fred Pruitt wrote, "At this writing we are approaching the coming New Year of 1963. What will take place and the changes that will be made in this new year throughout the world in nations, cities, villages and homes will only be seen and known as God allows the clock to tick off the time."
Little was it thought or known that one of the changes of that year of 1963 would be that he would lay down his work on earth for the transition into eternity. Yet God's benediction continued to rest upon that which he had begun, and those who were left to continue the toils of it.
And so we do not fear what 1999 may bring, but commit it all unto God, knowing that the path of time is governed by His hand and His mercies.
We have definite goals to accomplish during this year, and sincerely ask for the support of your prayers.
The Oklahoma State Assembly Meeting is in progress as these editorials are being written. We appreciate the ministers from the local area as well as those from several different states who have attended the meeting and brought inspirational and searching messages. We also are grateful for all the saints who have come together in God's Spirit to hear the Word and worship the Lord together.
The safe arrival of our first grandchild, Jaród Wilsan Murphey, was cause for thanksgiving. He came into this life in the early morning hours of Dec. 29. Jarod was born at 1:15 a.m. to our son, Jason, and his wife, Raleah, a devoted worker here at the Print Shop.
A supply of 1999 wall calendars and 1998 yearbooks for both the Faith and Victory and The Beautiful Way Sunday School papers are in stock and for sale. Calendars sell for $3.00 each, which includes postage and handling, and the Faith and Victory yearbook is $3.50 postpaid. A postpaid copy of The Beautiful Way yearbook is available for $2.00.
We are grateful for each of you who sent us cards during this holiday season. It has not been possible to personally acknowledge all of them, but please know that every token of love was gratefully received. We appreciate the spirit of kindness so characteristic of God's people.
-Wayne Murphey
Forign Mission Reports
From the Philippines...
November 24, 1998-Dear Brother and Sister Murphey: Warm greetings of Christian love to every one of you in the lovely name of our Lord Jesus. I hope you are all fine when you receive this short letter . . .
Thank you so much for your loving concern for us in the Philippines. May the loving Lord bind our hearts together to work for the salvation of souls as far as we can, and as early as possible.
During our ministers' meeting, plans were made to reach the cultural minorities on the other side of the mountain. A discussion was held on how the ministers could go because the way is rough and hard. I plan to take them by van as far as the road goes, and then they can go by foot. Please pray for them that the Lord will give them courage and wisdom.
Give our love to your family and to all the dedicated workers at the Lord's Print Shop.
Yours in His Service,
-Bro. Matias S. Tangunan and family
From India...
November 18, 1998-Dear Bro. Wayne Murphey and dear saints in America: Greetings to you dear ones again in the precious name of Jesus Christ, who is even now at the gate.
Monsoon rains have almost stopped here now, and outdoor meetings and conventions have already started. Lord willing, our 34th General Convention will be held during the first week of January, 1999.
One of our older ministers, J. Cherian, passed away on November 14. He was with us for 33 years, and started his ministry in our church with my father. Please pray for the bereaved family.
All our congregations are going on fine. Please pray for us.
Yours in Him, -Bro. John Varghese
Africa Missionary Report
God is continuing to bless the work and the congregations in Malawi and Ghana. Bro. Failos Namaozongo met with 61 ministers and church elders from various congregations in Malawi and Mozambique. They had a four-day meeting in which Bro. Failos shared with them the Bible teaching that he had received on my previous trip. God blessed in this effort and my heart rejoices to see the Word of God being spread.
The congregation in Ghana is not only increasing in number but in spiritual understanding as they are studying Bible doctrines. God provided the way and the means to purchase some Bibles in their native language. The chapel is still without a roof, so let us remember this need in prayer. Most importantly, let us pray that the Spirit of God will continue to teach and lead these dear people into all truth.
The call from Malawi and Mozambique is still for someone to "Come, stay and teach." Let us pray earnestly for the work in these places.
-Bro. Michael Smith
Editor's Note: Word has been received that due to the worst flooding in twenty years, the crops in Nigeria have been destroyed. Some personal belongings of the saints have also been lost. We hope to learn more details soon.
If anyone would like to contribute to the humanitarian relief of the saints in Nigeria, you may send your contributions to this office, and they will be relayed to where they can best be used.